Unreasonable Faith

He has written or edited more than 30 books, his arguments for God and Jesus are frequently cited by Christian apologists around the world, and he has severely overstated his case through a series of blatant mischaracterizations and philosophical blunders.

You may have heard of William Lane Craig, a professor of philosophy at Talbot School of Theology who is known for debating atheists, but even if you haven't you have probably heard his arguments through followers and fans. He is known for painting faith as the"reasonable" road, and falsely claiming that he can prove the validity of his religion.

From his work attempting to show evidence for Jesus' resurrection to his development of the Kalam cosmological argument for the existence of God, Craig is respected among his peers on the Christian side of the religious spectrum. But is that deserved? What's at the core of these arguments? Are they philosophically sound? More importantly, is thisUnreasonable Faith?

"an excellent destruction of W.L. Craig's entire apologetics. Cogently argued and factually accurate, this is required reading for anyone keen to question the soundness of anything W.L. Craig has argued over the decades. Which makes it an invaluable resource for refuting Christian apologetics generally."

Richard Carrier, author on the historicity of Jesus.

"This book should be required reading for anyone who is proposing to debate William Lane Craig on the existence of God. It should also be something that those who debate Craig on that topic advertise: 'this book gives an accurate idea of the amount of material that needs to be provided to begin to address the usual panoply of arguments that Craig puts forward in a debate'"

Professor Graham Oppy, Monash.



James Fodor has a graduate degree in physics at the University of Melbourne, and is a research assistant in structural biology at Monash University. With a keen interest in philosophy, he writes for the Rationalist magazine on various subjects in religion and epistemology. As president of the University of Melbourne Secular Society, he has engaged in numerous discussions and public debates concerning religion, with a focus on secular morality and the evidence for the resurrection of Jesus. He also has a keen interest in effective altruism and computational neuroscience.