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AUTHOR'S STATEMENT
It was in early 2002 that the widespread pedophilia scandal within the Catholic Church was first reported by national media. The Archdiocese of Boston was the focus of the these revelations, but ongoing investigations pointed out a pattern of abuse and cover-ups throughout the United States involving priests and lay members of the Catholic Church. Having been raised a Catholic, I was stunned by the news.
It was some time later that, in my view, the abuse seemed to concentrate more on the actions of the "disturbed" abusers and less so on the rights of the victims connected with this tragic scandal, rights that should have been front and center. Not so.
But most importantly, those who orchestrated the cover-up within the Catholic Church seemed to avoid the needed scrutiny. This was the beginning point for my novel, Sycamore Drive:
It's 1955. Eisenhower is President and the Cold War is at its height, yet life on Sycamore Drive in the mid-sized city of Riverport, Illinois seems idyllic and sweet.
Much of the neighborhood's social life centers on St. Mary's Catholic Church, its parish school and a group of families that have known each other for generations. But then the revelation of inappropriate interactions with some of the altar boys at the church comes to light. Suddenly, they and their parents are at the center of the emerging sex abuse scandal, a drama that was unimaginable at the time. After all, the priest was seen as God's representative on earth; the Church was believed to be incapable of harboring evil itself.
And so a story known to us all these years later began to play out, featuring the power and influence of the Catholic Church, the belief that an abuser could be safely reassigned after being sent off to be cured, and then the Church's unparalleled effort to protect herself
The strange and unanticipated interaction between two families on Sycamore Drive provides the setting for the beginning of this story. It then grows to reveal a brilliant but eccentric neighbor, a courageous teacher at the school, a young priest who dares to look at signs that others ignore, and, of course, the clergy and church leaders who are either naïve or extremely irresponsible - or both.