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The degree of hyperbole permitted within the context of preaching is exemplified by the ongoing issuance of fatwas that portray women as inferior beings, despite the fact that Islam espouses the principle of gender equality. . It is important to note that while the original teachings of Islam guarantee women equal rights and a dignified life, the reality on the ground is shaped by the actions and rhetoric of religious leaders within society. The controversy surrounding the practice of triple talaq in India has brought the attitudes of some members of the religious leadership into sharp focus. These individuals have been accused of adopting a reckless approach to the matter, which has led to the entire religious leadership of Puri being viewed as a group that considers women to be second-class creatures. Indeed, while there are those in the religious leadership who are opposed to triple talaq, Such actions not only damage the image of the religious leadership but also create a misunderstanding of the religion itself.
Historically, women have been largely marginalized from the collective affairs of Indian Muslim society. Despite the occasional mention of women's names in literature, politics, and other fields, their personalities and identities are rarely referenced in the context of women's issues and the fight for their rights. In other words, Indian Muslim women lack prominent figures to emulate in their pursuit of social equality with their own gender. However, this is rapidly evolving. Some women have dedicated years to addressing issues related to triple talaq and the status of women, striving to improve the environment for their benefit. The focus here is not on their specific stance or approach, but rather on the response of men in Muslim society to the social activities of Muslim women.